Showing posts with label Spiritual. Show all posts
Showing posts with label Spiritual. Show all posts

Saturday, 19 May 2012

Exposed to some unknown vibrations which electrifies?!

The peace of mind and tranquility one gets when one is in a Temple is something beyond description.
True it is that God resides within us say all the scriptures.

But when one visits a Temple one comes out of his routine thinking and egoistic feelings and is exposed to some unknown vibrations which electrifies!

Have you experienced it?.

One of  such Temples is the Sri Varadaraja Perumal  Temple and the other Sri Kamakshiamman  Temple at nagareshu Kanchi,about 70 kms from Chennai.


One has to visit these Temples for their divinity,inexplicable!.

snaga

Monday, 23 April 2012

Akshaya Trithiya

*Akshaya  means ever growing

Akshaya Trithiya is :

*In Satya Yuga the first day

**The day on which Sri Krishna blessed Kuchela with wealth.

*Parasurama avatar day

*The day on which Ambal destroyed Sumba and Nisumba rakshas


The Akshaya Trithiya  celebrations is reverberating throughout India.Our mobiles are flooded with  Akshaya Trithiya messages of Jewellery shops  offering Gold ornaments with special prizes,discounts and gifts.TV,Newspapers are filled with magnificent Akshaya Trithiya offerings .

I invoke Goddess Sri Mahalakshmi with the divine Kanakadhara Stotram

 

On this  auspicious day I reproduce in this blog  the Kanakadhara Stotram composed   by

Sri Adi Sankara invoking Sri Mahalakshmi to shower wealth on a devotee who was in deep poverty. 

I pray to   Goddess Sri Mahalakshmi  to shower Her blessings,wealth and prosperity on  all the devotees on this Akshaya Trithiya day.

snaga

 

 

Kanakdhara Stotram कनकधारास्तोत्रम्


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Gods and Consorts
|| श्री कनकधारास्तोत्रम् ॥

अङ्गं हरेः पुलकभूषणमाश्रयन्ती
भृङ्गाङ्गनेव मुकुलाभरणं तमालम् ।
अङ्गीकृताखिलविभूतिरपाङ्गलीला
माङ्गल्यदाऽस्तु मम मङ्गलदेवतायाः ॥ १॥

The dark Tamala tree in full bloom attracts the femalebeetle and even so Mahalakshmi is attracted and finds happiness in the fragrant and dark-complexioned body of Hari and makes it tingle with joy. May she bestow on me prosperity by her auspicious glance. Note: The poet in Shankara compares the dark Tamala tree to the dark beautiful form of Vishnu, the dark beetle to the black lustrous eyes of Mahalakshmi. The glance of Lakshmi’s eyes on Vishnu gives him great happiness. A mere momentary flash of her eyes on anybody will bless him with prosperity || 1 ||

मुग्धा मुहुर्विदधती वदने मुरारेः
प्रेमत्रपाप्रणिहितानि गतागतानि ।
माला दृशोर्मधुकरीव महोत्पले या
सा मे श्रियं दिशतु सागरसंभवायाः ॥ २॥

The shy love-laden sidelong glance of the beauteous dark eyes of the daughter oof the Milky Ocean, returns again and again to the beauteous lotus face of Murari,
just like the black bee constantly returning and flitting about the beautiful blue lotus flower. I pray that these glances be bestowed upon me to bless me with prosperity.
Note: The dark beauteous face of the Lord is likened to the blue lotus. The dark glance rests upon the handsome face of the Lord and out of shyness the eyes are turned away but love again makes the glance rest upon the Lord. This series of sidelong glances are likened here to a string or Mala and they further look like the series of trips which the honey seeking black bee makes to the blue lotus. The devotee hopes that he will be prosperous if a sidelong glance of the Goddess
of Wealth falls at least momentarily on him || 2 ||

आमीलिताक्षमधिगम्य मुदा मुकुन्दं
आनन्दकन्दमनिमेषमनङ्गतन्त्रम् ।
आकेकरस्थितकनीनिकपक्ष्मनेत्रं
भूत्यै भवेन्मम भुजङ्गशयाङ्गनायाः ॥ ३॥

The eyes of Mukunda remain closed in ecstasy. The beauteous dark eyes of Lakshmi remain fixed on Mukunda in love and wonder and remain open without blinking| May these eyes of Mahalakshmi fall on me and bless me with prosperity and happiness || 3 ||

बाह्वन्तरे मधुजितः श्रितकौस्तुभे या
हारावलीव हरिनीलमयी विभाति ।
कामप्रदा भगवतोऽपि कटाक्षमाला
कल्याणमावहतु मे कमलालयायाः ॥ ४॥

Lord Vishnu whose chest is adorned by the Kaustubha Mala is also adorned by the series of the beauteous glances of Goddess Mahalakshmi. This string of glances
resembles a necklace of precious blue stones of Indraneela and they are capable of fulfilling all the wishes of Hari Himself. May this string of glances be directed
towards me so that it will bring me auspiciousness.|| 4 ||

कालाम्बुदालिललितोरसि कैटभारेः
धाराधरे स्फुरति या तडिदङ्गनेव ।
मातुस्समस्तजगतां महनीयमूर्तिः
भद्राणि मे दिशतु भार्गवनन्दनायाः ॥ ५॥

Mahalakshmi shining on the dark broad chest of Mahavishnu is like the streak of lightning illuminating the dark rain clouds. May she, the daughter of the Sage Bhargava worshipped as Mother by the entire universe, bring me auspiciousness|| 5 ||

प्राप्तं पदं प्रथमतः खलु यत्प्रभावात्
माङ्गल्यभाजि मधुमाथिनि मन्मथेन ।
मय्यापतेत्तदिह मन्थरमीक्षणार्धं
मन्दालसं च मकरालयकन्यकायाः ॥ ६॥

The God of Love, Manmatha, could gain access to Madhusudana (the destroyer of the demon Madhu, i.e. Vishnu) only because he was favored with the blessing
glance from Mahalakshmi. May her auspicious indolent sideglance fall on me (May she bless me with prosperity by looking at me in passing at least for a moment || 6 ||

विश्वामरेन्द्रपदविभ्रमदानदक्षं
आनन्दहेतुरधिकं मुरविद्विषोऽपि ।
ईषन्निषीदतु मयि क्षणमीक्षणार्धम्
इन्दीवरोदरसहोदरमिन्दिरायाः ॥ ७॥

The status of the king of kings or the exal;ted position of an Indra are given effortlessly by Mahalakshmi by a mere momentary glance. Murari (Vishnu) who is supreme bliss itself is made happy by it. May this glance from the blue-lotus eyes of Lakshmi fall on me for a moment at least. Note: The beautepus lotus eyes flashing momentarily on someone is capable of making him a king of kings ir even an Indra. Murari the seat of all bliss is thrown into ecstasy by it. Will she not glance at me , even for a second? || 7||

इष्टाविशिष्टमतयोऽपि यया दयार्द्र-
दृष्ट्या त्रिविष्टपपदं सुलभं लभन्ते ।
दृष्टिः प्रहृष्टकमलोदरदीप्तिरिष्टां
पुष्टिं कृषीष्ट मम पुष्करविष्टरायाः ॥ ८॥

The higher worlds like Swarga which are difficult of attainment and for which great sacrifices like Ashwamedha are performed become easily attainable by the compassion filled look of the lotus eyes of Mahalakshmi. May she look at me so that I may attain my heart’s desires. || 8 ||

दद्याद्दयानुपवनो द्रविणाम्बुधारां
अस्मिन्नकिञ्चनविहङ्गशिशौ विषण्णे ।
दुष्कर्मधर्ममपनीय चिराय दूरं
नारायणप्रणयिनीनयनाम्बुवाहः ॥ ९॥

The dark rain clouds driven by the monsoon winds releases rain on the parched earth and quench the thirst of the Chataka bird and brings prosperity on the earth. In like manner may the dark eyes of Mahalakshmi resembling the rain cloud wafted by the breeze of compassion relese the rain of prosperity on this devotee of a Chataka
bird stricken with the load of accumulated sins so that the sins are washed away and prosperity bestowed upon him. || 9 ||

गीर्देवतेति गरुडध्वजसुन्दरीति
शाकम्भरीति शशिशेखरवल्लभेति ।
सृष्टिस्थितिप्रलयकेलिषु संस्थितायै
तस्यै नमस्त्रिभुवनैकगुरोस्तरुण्यै ॥ १०॥

We offer obeisance to the Goddess Mahalakshmi, the consort of Narayana, the preceptor of all the three worlds. She is variously known as Saraswati the Goddess
of Learning, as Goddess Lakshmi, the Divine consort of Mahavishnu, as Shakambhari or as Parvati the consort of Lord Maheshwara. Verily it is she who is playfully engaged in creation, protaction and final destruction of the Universe || 10 ||

श्रुत्यै नमोऽस्तु शुभकर्मफलप्रसूत्यै
रत्यै नमोऽस्तु रमणीयगुणार्णवायै ।
शक्त्यै नमोऽस्तु शतपत्रनिकेतनायै
पुष्ट्यै नमोऽस्तु पुरुषोत्तमवल्लभायै ॥ ११॥

O Goddess as the very manifestation of the Vedas, you grant the fruits of godd action. Beautiful in form like Rati Devi you are the very ocean of superlatively beautiful qualities. Having your abode in the beautiful lotus of a hundred petals, you are Shakti personified. O consort of Purushottama, You are the Goddess of plenty. Please accept my obeisance || 11 ||

नमोऽस्तु नालीकनिभाननायै
नमोऽस्तु दुग्धोदधिजन्मभूम्यै ।
नमोऽस्तु सोमामृतसोदरायै
नमोऽस्तु नारायणवल्लभायै ॥ १२॥

O Consort of Narayana! Whose face is as beautiful as the lotus in bloom, I bow down to thee. Born out of the milky ocean, along with the moon and the Divine nectar, O Goddess! accept my pranams|| 12 ||

नमोऽस्तु हेमाम्बुजपीठिकायै
नमोऽस्तु भूमण्डलनायिकायै ।
नमोऽस्तु देवादिदयापरायै
नमोऽस्तु शार्ङ्गायुधवल्लभायै ॥ १३॥

I prostrate before you, O Goddess, who are seated on the Golden Lotus, who is Goddess of the earth, the consort of Narayana, compassionate to the Devas|| 13 ||

नमोऽस्तु देव्यै भृगुनन्दनायै
नमोऽस्तु विष्णोरुरसि स्थितायै ।
नमोऽस्तु लक्ष्म्यै कमलालयायै
नमोऽस्तु दामोदरवल्लभायै ॥ १४॥

My obeisance to you, O daughter of Bhrigu, consort of Damadara| O Lakshmi, seated on Lotus and adorning the broad chest of Mahavishnu, my salutations to Thee|| 14 ||

नमोऽस्तु कान्त्यै कमलेक्षणायै
नमोऽस्तु भूत्यै भुवनप्रसूत्यै ।
नमोऽस्तु देवादिभिरर्चितायै
नमोऽस्तु नन्दात्मजवल्लभायै ॥ १५॥

O Consort of Gopala, the son of Nanda, you are worshipped by the Devas. You are Jyoti incarnate, I prostrate before Thee. Your eyes are like lotus petals. You have created the world and you bestow prosperity. Please accept my salutations || 15 ||

सम्पत्कराणि सकलेन्द्रियनन्दनानि
साम्राज्यदानविभवानि सरोरुहाक्षि ।
त्वद्वन्दनानि दुरितोद्धरणोद्यतानि
मामेव मातरनिशं कलयन्तु मान्ये ॥ १६॥

May I always have the desire to prostrate before you because a pranam to you is capable of bestowing all prosperity and will bring happiness to all the senses. Worshipping O Lotus-eyed Goddess not only removes all miseries but it confers happiness and plenty || 16 ||

यत्कटाक्षसमुपासनाविधिः
सेवकस्य सकलार्थसंपदः ।
संतनोति वचनाङ्गमानसैः
त्वां मुरारिहृदयेश्वरीं भजे ॥ १७॥

The devotee who worships your Kataksha (sidelong glance) is blessed with wealth and prosperity. To you, the queen who dominates the heart of Vishnu, my pranamas, through word, thought, and deed|| 17 ||

सरसिजनिलये सरोजहस्ते
धवलतमांशुकगन्धमाल्यशोभे ।
भगवति हरिवल्लभे मनोज्ञे
त्रिभुवनभूतिकरि प्रसीद मह्यम् ॥ १८॥

Seated on the lotus with the lotus flower in your hand, dresed in dazzling white and adorned with garlands andsandalwood paste, you gladden our hearts. O Goddess,
the consort of Vishnu you who confer prosperity on all the three worlds, please show compassion towards me|| 18 ||

दिग् हस्तिभिः कनककुंभमुखावसृष्ट-
स्वर्वाहिनीविमलचारुजलप्लुताङ्गीम् ।
प्रातर्नमामि जगतां जननीमशेष-
लोकाधिनाथगृहिणीममृताब्धिपुत्रीम् ॥ १९॥

O mother of all the worlds, consort of Vishnu the lord of the Universe, the Dig-gajas (the celestial elephants guarding various directions) bathe you everyday with waters of the Deva Ganga poured ouitfrom golden vessels. O daughter of the milky ocean, I prostrate before Thee || 19 ||

कमले कमलाक्षवल्लभे त्वं
करुणापूरतरङ्गितैरपाङ्गैः ।
अवलोकय मामकिञ्चनानां
प्रथमं पात्रमकृत्रिमं दयायाः ॥ २०॥

O Goddess Lakshmi, consort of the Lotus-eyed Mahavishnu, direct your gaze filled with compassion at me, your devotee who am the poorest of the poor, so that I may become the true recipient of the benefits of your compassion|| 20 ||

देवि प्रसीद जगदीश्वरि लोकमातः
कल्याणगात्रि कमलेक्षणजीवनाथे ।
दारिद्र्यभीतिहृदयं शरणागतं माम्
आलोकय प्रतिदिनं सदयैरपाङ्गैः ॥ २१॥

O Goddess, controller of the Universe and protector of the people, blessing with your limbs, and gazing with your lotus-like eyes, forgive me. With my heart filled with fear of poverty, I surrender myself wholly to you, that you may watch over me every day with unbroken compassion || 21 ||

स्तुवन्ति ये स्तुतिभिरमीभिरन्वहं
त्रयीमयीं त्रिभुवनमातरं रमाम् ।
गुणाधिका गुरुतरभाग्यभागिनो
भवन्ति ते भुवि बुधभाविताशयाः ॥ २२॥

Those who sing the praise of Mahalakshmi who is the vedas personified, by these stotras everyday will be blessed with all good qualities, unsurpassed good fortune and powers of the intellect which will earn praise from even the learned. || 22 ||

|| इति श्रीमच्छङ्कराचार्यकृत
श्री कनकधारास्तोत्रं संपूर्णम्

Saturday, 14 April 2012

The facts about Sri Rama...



The facts about  Sri Rama...
The story of Shri Ramas' life was first narrated by Maharishi Valmiki in the Ramayana, which was written after Shri Rama was crowned as the king of Ayodhya. Maharishi Valmiki was a great astronomer as he has made sequential astronomical references on important dates related to the life of Shri Ram indicating the location of planets vis-a-vis zodiac constellations and the other stars (nakshatras). 

Needless to add that similar position of planets and nakshatras is not repeated in thousands of years. 

By entering the precise details of the planetary configuration of the important events in the life of Shri Rama as given in the Valmiki Ramayan in the software named "Planetarium" corresponding exact dates of these events according to the English calendar can be known.

Mr Pushkar Bhatnagar, of the Indian Revenue Service, had acquired this software from the US. It is used to predict the solar/lunar eclipses and distance and location of other planets from earth. He entered the relevant details about the planetary positions narrated by Maharishi Valmiki and obtained very interesting and convincing results, which almost determine the important dates starting from the birth of Shri Ram to the date of his coming back to Ayodhya after 14 years of exile. Maharishi Valmiki has recorded in Bal Kaand, sarga 19 and shloka eight and nine (1/18/8,9), that Shri Rama was born on ninth tithi of Chaitra month when the position of different planets vis-a-vis zodiac constellations and nakshatras (visible stars) were:

i) Sun in Aries; ii) Saturn in Libra; iii) Jupiter in Cancer; iv) Venus in Pisces; v) Mars in Capricorn; vi) Lunar month of Chaitra; vii) Ninth day after no moon; viii) Lagna as Cancer (cancer was rising in the east); ix) Moon on the Punarvasu (Gemini constellation & Pllux star); x) Day time (around noon). 

This data was fed into the software. The results indicated that this was exactly the location of planets/stars in the noon of January 10, 5114 BC. Thus, Shri Rama was born on January 10, 5114 BC (7121 years back). As per the Indian calendar, it was the ninth day of Shukla Paksha in Chaitra month and the time was around 12 to 1 noontime. This is exactly the time and date when Ram Navmi is celebrated all over India.
 Shri Rama was born in Ayodhya. This fact can be ascertained from several books written by Indian and foreign authors before and after the birth of Christ - Valmiki Ramayan, Tulsi Ramayan, Kalidasas' Raghuvansam, Baudh and Jain literature, etc. 

These books have narrated in great detail the location, rich architecture and beauty of Ayodhya which had many palaces and temples built all over the kingdom. Ayodhya was located on the banks of the Saryu river with Ganga and Panchal Pradesh on one side and Mithila on the other side. 

Normally 7,000 years is a very long period during which earthquakes, storms, floods and foreign invasions change the course of rivers, destroy the towns/buildings and alter the territories. Therefore, the task of unearthing the facts is monumental. 

The present Ayodhya has shrunk in size and the rivers have changed their course about 40 km north/south. Shri Ram went out of Ayodhya in his childhood 
(13th year as per Valmiki Ramayan) with Rishi Vishwamitra who lived in Tapovan (Sidhhashram). From there he went to Mithila, King Janaks' kingdom. Here, he married Sita after breaking Shiv Dhanusha.

Researchers have gone along the route adopted by Shri Ram as narrated in the Valmiki Ramayan and found 23 places which have memorials that commemorate the events related to the life of Shri Ram. These include :

Shringi Ashram,
 Ramghat, 
Tadka Van, 
Sidhhashram, 
Gautamashram,
Janakpur (now in Nepal), 
Sita Kund, etc. 

Memorials are built for great men and not for fictitious characters. Date of exile of Shri Rama: It is mentioned in Valmiki Ramayans' Ayodhya Kand (2/4/18) that Dashratha wanted to make Shri Rama the king because Sun, Mars and Rahu had surrounded his nakshatra and normally under such planetary configuration the king dies or becomes a victim of conspiracies. 

Dashrathas' zodiac sign was Pisces and his nakshatra was Rewati. 

This planetary configuration was prevailing on the January 5, 5089 BC, 
and it was on this day that Shri Ram left Ayodhya for 14 years of exile.  
Thus, he was 25 years old at that time (5114-5089). 

There are several shlokas in Valmiki Ramayan which indicate that Shri Rama
was 25-years-old when he left Ayodhya for exile. Valmiki Ramayan refers to the solar eclipse at the time of war with Khardushan in later half of 13th year of Shri Ramas' exile. It is also mentioned it was amavasya day and Mars was in the middle. When this data was entered, the software indicated that there was a solar eclipse on October 7, 5077 BC, (amavasya day) which could be seen from Panchvati. 
The planetary configuration was also the same - Mars was in the middle,
on one side were Venus and Mercury and on the other side were Sun and Saturn.

On the basis of planetary configurations described in various other chapters, the date on which Ravana was killed works out to be December 4, 5076 BC, and Shri Rama completed 14 years of exile on January 2, 5075 BC, and that day was also Navami of Shukla Paksha in Chaitra month. Thus Shri Rama had come back to Ayodhya at the age of 39 (5114-5075). 

A colleague, Dr Ram Avtar, researched on places visited by Shri Rama during his exile, and sequentially moved to the places stated as visited by Shri Rama in the Valmiki Ramayan, starting from Ayodhya he went right upto Rameshwaram. 

He found 195 places which still have the memorials connected to the events narrated in the Ramayana relating to the life of Shri Rama and Sita These include Tamsa Tal (Mandah), Shringverpur (Singraur), Bhardwaj Ashram (situated near Allahabad), Atri Ashram, Markandaya Ashram (Markundi), Chitrakoot, Pamakuti (on banks of Godavari), Panchvati, Sita Sarovar, Ram Kund in Triambakeshwar near Nasik, Shabari Ashram, Kishkindha (village Annagorai), Dhanushkoti and Rameshwar temple. In Valmiki Ramayan it is mentioned that Shri Ramas' army constructed a bridge over the sea between Rameshwaram and Lanka. 
After crossing this bridge, Shri Ramas' army had defeated Ravana. Recently, 
NASA put pictures on the Internet of a man-made bridge, the ruins of which are lying submerged in Palk Strait between Rameshwaram and Sri Lanka.

Recently the Sri Lankan Government had expressed the desire to develop Sita Vatika as a tourist spot. Sri Lankans believe this was Ashok Vatika where Ravana had kept Sita as a prisoner (in 5076 BC).
Indian history has recorded that Shri Rama belonged to the Suryavansh and he was the 64th ruler of this dynasty. The names and other relevant particulars of previous 63 kings are listed in Ayodhya ka Etihaas written about 80 years ago by Rai Bahadur Sita Ram. Professor Subhash Kak of Lousiana University, in his book, The Astronomical Code of the Rig Veda, has also listed 63 ancestors of Shri Ram
who ruled over Ayodhya. 

Sri Ramas' ancestors have been traced out as: Shri Rama, King Dashratha, King Aja, King Raghu, King Dilip and so on. From Kashmir to Kanyakumari and from Bengal to Gujarat, everywhere people believe in the reality of Shri Rams' existence, particularly in the tribal areas of Himachal, Rajasthan, Madhya Pradesh and the North-East.

Most of the festivals celebrated in these areas revolve around the events in the life of Shri Rama and Shri Krishna.  The events and places related to the life of Shri Rama and Sita are true cultural and social heritage of every Indian irrespective of caste and creed. Therefore, it is common heritage. 


The words Hindu (resident of Hindustan) and Indian (resident of India) were synonymous. India was also known as Bharat (land of knowledge) and Aryavarta (where Aryans live) and Hindustan (land of "Hindus" - derived from word Indus). During Ram Rajya, the evils of caste system based on birth were non-existent. In fact, Maharishi Valmiki is stated to be of Shudra class (scheduled caste), still Sita lived with him as his adopted daughter after she was banished from Ayodhya. 


Luv and Kush grew in his ashram as his disciples. We need to be proud of the fact that Valmiki was perhaps the first great astronomer and that his study of planetary configurations has stood the test of times. Even the latest computer softwares have corroborated his astronomical calculations, which proves that he did not commit any error. 

Shabri is stated to be belonging to the Bheel tribe. Shri Ramas' army, which succeeded in defeating Ravana, was formed by various tribals from Central and South India. 
The facts, events and all other details relating to the life of Shri Rama are the common heritage of all the Indians including scheduled castes, scheduled tribes, Muslims, Christians, etc. 

Prophet Mohammad was born 1,400 years ago. 
Jesus Christ was born 2,000 years back. 
Gautam Buddha was born 2,600 years back,
whereas Ram was born 7,000 years back. 
Hence, discovering the details relating to Shri Ramas' life would be lot more difficult as destruction caused by floods, earthquakes and invasions etc., would be far greater. But, should that stop our quest for learning more about our cultural heritage? 

As Indians, let us all take pride in the fact that the Indian civilisation is the most ancient civilisation today. It is certainly more than 10,000 years old. Therefore, let us reject the story of Aryan invasion in India in 1,500 BC as motivated implantation.

In fact Max Mueller, who was the creator of this theory had himself rejected it. 
Let us admit that during the British Rule, we were educated in the schools based on Macaulay school of thinking which believed that everything Indian was inferior and that entire "Indian literature was not worth even one book rack in England." If there were similarities in certain features of Indian people and people from Central Europe, then automatic inference drawn was that the Aryans coming from Europe invaded India and settled here. 

No one dared of thinking in any other way. Therefore, there is urgency for the historians and all other intellectuals to stop reducing Indian history to myth. 
There is need to gather, dig out, search, unearth and analyse all the evidences,
which would throw more light on ancient Indian civilisation and culture. There is need for the print and the electronic media to take note of these facts and create atmosphere which would motivate our young and educated youth to carry out research and unearth true facts about the ancient Indian civilisation and wisdom and would also encourage them to put across the results of their research before the people fearlessly and with a sense of pride!
(Courtesy : S.Poornam .Chennai)

What an article!What a profusion  of details!

Amazing isn't it?

snaga




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For how many years Sri Rama ruled Ayodhya?.





  Valmiki Ramayana says Sri Rama ruled for 11,000 years where as Srimadh Baghavatha says he ruled for 13,000 years.
Can there be two versions ? 
No.Acharyas( Sankara,Ramanuja and others) were not able to decide.They prefer to  tell  both the periods when they narrated Ramayana & Baghavatha.

Only Sri Madhwa was able to prove both are correct ( Ref: Mahabharatha Thathparya Nirnaya).
                Ramayana is based on Surya Vamsa ( 30 x 12 days per year) where as Baghavatha is based on Chadra Vamsa ( 27 x 12 days per year).You can do a simple calculation.
                11,000 x 30 x 12 =3960000 days & 13000 x 27 x 12=4212000 days. The difference is 252000 days approxtely 690.41 years ( 252000 / 365) which is about 6.21 % and 5.31 % respectively !!! ( This diff may be due to shift in the planetaty positions according to Madhvacharya ).
                 Great is our Madhvacharya !!

Thanks to S.Poornam Chennai for sharing  this excellent analysis of Sri Madhvacharya


snaga

Tuesday, 6 March 2012

Hare Rama ,Hare Krishna in Kumaraswamy Layout,Bangalore

The Jagannath Temple in Kumaraswamy Layout,Bangalore on Sundays a divine place to visit.Chanting of  HARE RAMA HARE KRISHNA takes the devotees on a spiritual journey .Pravachana &bhajans add to the divine ambience.Free prasada  for all served so affectionately with care.

A divine experience indeed.

snaga